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Friday, November 29, 2013

Analysis of page 57 to 59 of "New Atlantis" by Francis Bacon

Quoting from James Spedding Preface to the New Atlantis: ...the vision not of an bewilder world released from the natural conditions to which ours is subject, just now of our own world as it might be made if we did our duty by it... For Bacon the inhabitants of Bensalem make out the ideal qualities which he desired rather than hoped to see to be the characteristics of his own country. Moreover, it is not intimately a new grizzle of hu objet dart beings who are superior to Bacons contemporaries.In this passage which is part of the business relationship of Bensalem, after its discovery and bensalems covertion to Christianity, Bacon gives the reader an explation to why Bensalem remains hidden. For that get Bacon gives first references to Salomona and Solomons House as a representation of the bench of the British top executive James I, which particularly portrays James I as the new Solomon. Then, Bacon explains the choice of King Salomona to cut reach Bensalem from the r est of the world, through the king fears and restrictions. Finally, Bacon expresses all these ideas through phantasmal connotations, scattered all along the text. In the same part, Bacon refers to an ancient patriarch wisdom that has been lost and replaced by impotent, inferior philosophies, the Platonic novel of Atlantis.
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New Atlantis is a way to stimulate hope, that this knowledge base be recovered and this civilization of excellence restored. For a remediate understanding of King Solamona and the founding of Solomons House, ones should recall what was say clean previously by the Governor: There reig ned in this island, about nineteen hundred y! ears ago, a King whose reposition of all others we most adore; not superstitiously, but as a divine instrument, though a deadly man; his name was Solamona: and we esteem him as the lawgiver of our... If you essential to master a full essay, order it on our website: OrderCustomPaper.com

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